Firemaking is a metaphor for life out here. Are we engaged with it? Are we prepared to make a fire at any moment? Are we pushing our skill level with it? Can we give birth to fire when we really need it when the weather is challenging, when hungry, when emotional? These are some of the questions I ask myself, as I see more and more how firemaking is central to life.
We started our wilderness experience with several boxes of matches, then about one moon cycle in we were introduced to the bowdrill technique to make fire. To oversimplify the process, one must harvest the handhold, spindle, fireboard, and bow. Fireboard lays on the ground, one foot on top to hold it in place. The spindle twists into the bowstring, the bottom of the spindle goes on the board and the top goes into the handhold. One hand on the handhold to hold it in place and the other on the bow and one begins to bow forward and back, causing the spindle to drill into the fireboard. This creates a hot powder. One then can carve a notch in the hole created by the spindle, giving the powder a place to collect. The spindle gets hot enough to ignite the powder into a smoking, red hot ember. Drop the ember into a tinder bundle, blow on it, and now we have created a flame, all from natural materials, gifted to us by the Earth.
Our second moon into being here, we gave back our remaining matches,
so all our fires are now started by bow drill. The pack has, so far,
always managed to create a fire every sun. Fire is vital to life out
here; we have food that must be cooked to be digestible, and food is
a precious resource here, especially during the height of the green
season, also called the “hunger moons”, a topic that I will share
more about next time.
We have been having a bit of a drought out here, but we still need fire to occasionally dry our clothes. It is warm to hot out here now, but we are in the North Woods, the cold IS coming so we need to master the basics of firemaking now.
We are shortly after our third moon here, and our firemaking challenges are beginning to evolve. Currently, we are all responsible for making a fire, and we do not use the fire until the last pack member makes a fire. Sometimes we get to hear curses and see firekits thrown into the brush, other times we hear begging to borrow a kit that works. Overall, the challenge is keeping us motivated and at our edge, but the sky is the limit after this. Do we learn notchless fires, use wet materials, cruder materials? Do we avoid using our steel knives to carve our materials, use root or bark instead of rawhide cordage for the bow? Do it blindfolded or use our opposite hand or both? There is a long way to go on this firemaking journey, luckily we have several more moons to master this skill, which may very well translate into a mastery of our lives.
We are at the center of the Green Season, the sunlight is long and star time is minimal. We just got introduced to a couple of new edible plants, as well as Wigwam construction and repair. We are roughly 2 Moons into the experience, so this is the time for us to connect to the means and ends of our existence, to the land, to the Earth Mother,
A significant amount of the pack’s energy is devoted to gathering and processing. We gather all of our protein by fishing sunfish and bass from the lake and all our leafy green vegetables (fiber + nutrients) from a variety of over 10 wild plans. The berries are almost ready, so soon we will gather all the fruit we eat as well. We gather firewood for, well, fire. Roots for cordage, process deer hide, for more cordage, as well as an assortment of wood for crafting bow drill kits, bowls, and pack frames.
There is plenty to do out here, as you can see. We have no weekends, holidays or vacations, but our entertainment, relaxation, and satisfaction are weaved into our lives as these days come and go. We see the fruits of our labor in a far more real and natural way than receiving a paycheck from a job and going to the market to buy food that we are accustomed to. We are beginning to tap into something far greater than ourselves, and it is truly a beautiful thing to be a part of.
What a powerful quarter moon it has been! We have been facing the thresholds of Nishnasda full force. First we have a new guest who has been testing our limits. I am of course talking about the ever feared protector of the Northwoods, the Mosquito. Once the late spring cold let up they decided to make up for lost time! Swarms have come flying onto our skin from the ponds and bogs. At times we are held up in our tents under a proverbial siege of buzzing. Other times we walk through clouds of them and do our work as if they weren’t even there. Between the buggers and feeling a bit thrown off after our first dead moon visit: we have been hit hard with emotional turmoil. (and quite a bit of itching too.)
But though it is hard for us to see at times, this is all
important for our emotional process here. Rather than let this law defeat us,
we came together as a pack and explored why we feel that way and how it is we
can step across this chasm and live in balance with the world around us.
This does not mean there will not be faced with new
challenges every sun. We are currently in the hunger moons; which simply put
means we are hungry!
We are now gathering 100 % of our own protein and greens. No
more deer meat and store bought cabbage for us. Now it’s all fish we catch
ourselves and gathered bass tree leaves and ferns and raspberry leaves. Pretty
soon when the berries come up, we won’t be getting domestic fruit any longer
either.
Poor us! All we will have is an inexhaustible supply of
fresh strawberries, raspberries, blueberries, and blackberries, not to mention
the cherries! What we are learning from this is building a connection with what
we are eating. It is humbling and enlightening for us seekers.
Beyond that we have been enjoying the warmth of the green
season. Swimming and canoeing, cooking fresh cracklings by our hearth. For all
the intensity of the hardships we will fare here, it will be those moments of
simple joy and understanding that we will keep in our hearts.
We also have a wonderful testimonial below written by one of
us seekers. It will show you how even something as simple as trimming your
nails is a complex and multifaceted project. (for the record, the incredibly
handsome writer of the mail blog just bites them off. Gross)
Till next time. See you on the Path.
Wilderness Manicure by Confronts Passionately
My nails were looking a bit unkept after digging spruce roots and cracking wet walnuts. During a village discussion I grabbed my knife and began trimming off the black crusty excess growth. The blade seemed dull for this work so I leaned over and grabbed a stone a seeker had been using to crack walnuts. The stone sharpened the blade nicely, and after the nails were neatly trimmed it served excellently as an emery board, creating buttery smooth edges on those dirt engrained finger nail tips. After the discussion I paddled into the wind and harvested fiddlenecks and firewood on the west side of the lake. After slurping down 21 gulps of pristine lake water, I headed back to the village with my gifts. I was feeling exhausted, but the water was warm and the wind just right. I quickly fashioned a reclining back rest of firewood and lifejacket, then kicked back with my hands dangling over the sides. I rested a wool mitten over my eyes to dampen the sun; somehow the mitten felt like two cucumber slices. I woke to the slapping of little waves on the village shore. My fingers were a little pruny, and rarely looked so fine.
Today I want to talk a little bit about one of my favorite things out here. Working with leather.
If you want something that is made out of leather here, you can’t just go into a store and buy everything you need.
First of all, you need a dead animal from which you can get the skin off. Then comes the most important part (after eating the meat of the animal ;-)). Tanning the hide: the process itself already needs a lot of preparation and work: Do you want to keep the fur on or not? Removing the grain and membrane – stretching it – egging or braining it – and then stretching it again until it is soft and pliable – drying it. Now, after a lot of work, the hide is still not resistant to water (that means it will turn to stiff rawhide if it gets wet), so you have to smoke it, which can take quite its time.
Then finally you have one hide that you can use for clothing, bags or something else.
Now, most importantly, you have to know what you want to create out of the leather and how to make it. Every inch that you waste or lose on that hide, feels like a kick in your butt J.
Once you have finished your project, you have a “masterpiece” that exists only once in the world and can’t be replaced by anything else. I personally just finished a bag (that hopefully looks good enough to carry in public ;-)), which took me about two weeks of work. I immediately fell in love with that project and enjoyed every single second of that work. I’m not quite sure what my next project will be, but I’m pretty convinced that it will be as much fun as the bag.
I really hope that whoever reads this finds his interest in leatherwork, because for me it isn’t just crafting. It’s a fun hobby, which has an amazing end-project and it will teach you a lot about your own patience and (from time to time) mistakes. Especially if you only have a needle, string, and one knife as tools :-).
This is how I would describe our ‘Home’ at the moment. When you read this, you’re probably sitting in a nice warm room with electricity. O.K. Now imagine that the walls in your room are so close that you just have enough space to lay down. And the ceiling is so low that you can only sit and crawl. And as the walls and ceiling are so close to you, they turn into snow and all the windows disappear. What’s left is a super small room with furniture and electricity. Now remove the 2 last points and you find yourself in a small room made out of snow and ice.
We call this a Snowlodge. And basically, it’s nothing more than a dug-out pile of snow J. For you this may sound like our own little prison cell, but for us it’s one of the greatest experiences out here. I don’t even know how to describe them. It’s just incredible. When I first slept in my Lodge, I was very skeptical. As I pushed myself thought the narrow entrance all I could see was a deep black cave. Immediately typical fears came up. It will collapse on me, I can’t breathe, and I can’t see… But once I pushed myself deep enough inside, my body released the entrance and gave space for air and light to move in.
In that moment I saw the beauty of the snowlodge. Ice crystals, that sparkle in the light. Silence that allows me a restful sleep. Warmth from my body that is held in by the thick snow walls, (cold air sinks and exits the lodge through the open entryway), and the most delicious aroma from a thick mattress made of Fir boughs.
From all the lodges that we slept in, the snowlodge turned out to be the most comfortable, especially because everyone has his own.
It really is a unique experience, that is almost impossible to describe with words.
We are happy to answer any questions about snow lodges, please don’t be shy 🙂
Choosing to live immersed in nature when you’ve spent your entire life living in the modern world can be an adventure in and of itself. Never mind the howling wolves at night or the potential for a bear encounter in the woods; it is often the lack of distraction modern technology provides that makes living in the wild difficult for those who are just beginning their nature immersion experience. Without a smart phone at their fingertips and familial and cultural expectations crowding their mind, a person has no choice but to deal with their unresolved emotions and fears. Couple this with the discomfort that comes from giving up modern day conveniences, and what often results is a human scarier than any bear you’d meet in the wild. This response is so common that we’ve given it a name, the Four Thresholds to Wilderness Attunement. You can read more about this in a prior blog post here .
Given all of the above, why would anyone choose to live immersed in the wild? Of course, the love of nature itself is a big reason. Beyond this, some come because the frenzied pace our culture has left them yearning for a more balanced and Eco-friendly way of life. They are drawn toward having a deeper relationship with nature, believing it will transform their lives for the better. Others feel called to live close to the Earth as their ancestors once did, and are passionate about learning primitive skills. Still others choose to come because they want to see if they can rise to the challenge of living for 11 months in the Northwoods wilderness, where the mosquitoes are your most faithful companions throughout the green season and the winters are cold enough to freeze spit before it hits the ground. For some, it’s some combination or all of the above, and for all, a desire to know themselves more deeply.
The Nature Immersion Experience
Take a moment to imagine that for 11 months, you are awakened by the dawn instead of an alarm clock. Then imagine not living with a clock at all. When time is a factor, it is told according to how long it takes to crack nuts or cook an egg near the coals of a fire. There are no weekends in the wild, just days without a name, which are referred to as suns. Months are called moons to reflect the Earth’s natural cycle. The calendar is no longer a blueprint for the seasons. Experience is now your guide, revealing time through the stars, moon cycles, the coolness of the air, the turning of the leaves, the snowshoe hares and ermines’ fur changing color to match the onset of the white season.
Instead of following your boss’s or family’s to-do lists, your days are filled with tasks that need to get done in order to eat, live and sleep more comfortably, and prepare for the upcoming change of seasons. Everyday, you gather firewood, visit the lakes for water, fish and forage for food, among other things. To stay dry, you learn to read the weather by paying attention to cloud cover, wind direction, and speed. To know what to do if someone gets injured, you learn which plants can heal and prevent infection. Knowing that you have the skills to make fire by friction builds confidence, so you build a relationship with fire by learning how to coax the Power of the Sun with your bow drill. Living with other program participants (Seekers) as a clan helps you face your personal fears in relationships and in speaking your truth. You learn what it means to depend on others for survival and to have others depend on you.
Imagine having time to watch the sun set, relaxing during moments in between gathering wood and water, no longer having the urge to reach for your smart phone. Imagine the peace of wild things, hearing the echo of Loons in the distance, feeling astonished by seeing an Eagle looking down from the upper branch of a White Pine, discovering wolf tracks in the mud, and watching Dragonflies zip across a still lake which holds the perfect mirror reflection of the most beautiful sunset you’ve ever seen, even though you were sure yesterday’s sunset was unbeatable.
Now imagine that it’s the last day of the 11 month immersion. You say goodbye to the land you’ve come to know so intimately and may never see again. Then you hike back with the other Seekers to Nadmadiwining, the School’s support camp.
Reintegration Back Into Society
Upon learning that the last moon is upon them, many Seekers report feeling a combination of excitement at seeing their friends and families again, a deep sadness over what they’ll be leaving behind, and apprehension regarding how to integrate what they’ve learned into their lives. To help with this, the wilderness guides start the reintegration process during the last moon; first, by closing the camp to visitors so that all energy is devoted to reintegration preparation. Second, by gathering a list of topics that are important to the Seekers. This past year, the Seekers chose to discuss how to simplify their lifestyle in order to maintain a pace in life that would allow them to pursue their interests and build upon what they’ve learned in the wild. They also wanted to find ways to continue building their relationship and their skills with fire.
During their last moon in the wild, the guides met often with the Seekers to share how they could find support once they were back home. In addition to having the guides as a resource, Teaching Drum offers an e-group support forum that is available to all graduates of our programs where past graduates can help new ones as they acclimate to their return to modern culture. The guides reminded them to not forget that they will continue to be their best support resource for one another since they spent the last 11 months together. Lastly, the guides emphasized the importance of having a Welcome Home Ceremony put on by their family and friends. This would serve as a welcoming back and also a time for them to share stories and to ask for the kind of support they feel they will need.
As the months progress, we’ll be checking in with last year’s Seekers to see how their transition is going.
The Seekers’ 11-month immersion adventure in the Northern Wisconsin wilderness ended just two weeks ago. Despite the Equinox informing us that it was spring, the ground remained frozen with snow and the Seekers’ need for fire persisted until the very last sun. Berry Love wrote about her relationship with fire while she was still at Snow Camp, sharing the lessons she learned that she planned to take with her when she returned home.
Written by Berry Love:
Berry Love
Before coming to do the Wilderness Guide Program, I never thought about what fire needs in order to burn well. If fire doesn’t have enough heat, the wood starts smoking. With more air, it can burn hotter and the smoking stops. Ultimately, I learned that whether the wood smokes is about heat and not air. I learned to place the wood closest to where the heat is.
We learned from the wilderness guides that fire needs to burn efficiently, using air, fuel, and heat.
When the fire pit is elevated, it gives the fire the air it needs. In the beginning, I didn’t believe this would make much difference until we were introduced to the elevated fireplace. We had less smoke than usual. I’ve learned that the size and dryness of the wood are the factors I have to look at so the fire can burn efficiently.
Berry Love with one of her bow drill kits. The seekers were challenged to create a new kit after three successful fires with that kit.
To start a fire, I have to give energy to the fuel (the wood), to enliven the first coal. In my relationship with fire, I am the one to make the fire visible, to draw out the fire that is in the wood.
To make the fire with a bow and drill constantly challenges me. I’ve learned that it is essential to carefully choose the materials for my fire kit. Every new kit is a new challenge. Before I arrived in this program, I had been able to make a coal. But it took me several weeks of practice until I made my first coal here.
I had to be patient with myself and overcome many moments of frustration. Even now, it is difficult to produce a coal every time.
Unlike with electricity where I can rely on the convenience of a switch, fire requires a constant awareness. The fire provides us with warmth, cooks ourfood, dries our clothes, and gives us light, all in one. In civilization, these tasks are performed by different machines. Fire making teaches me to be aware of everything I am doing. And the teaching continues even after the fire is burning. To be the most comfortable living outdoors, constant awareness is needed because the fire is constantly changing. Nothing in life stays the same shape. If I want the fire to constantly be burning, I have to constantly take care of the needs of fire.
When I burn the wood, the energy is released again and will take form in another place and another time. I like the idea that I play a role in the creation of new things just by burning wood; I am part of the endless circle of life and I give what I can give.
Up Next: In the next post we’ll take an in depth look at how the guides help prepare the Seekers to transition from living in the wild back to modern culture.